Calls for Submission

CFP: “Across Time and Space: Religious Transmission in Cross-Cultural and Cross-Generational Contexts”

Call for Papers: Across Time and Space: Religious Transmission in Cross-Cultural and Cross-Generational Contexts Department of Religious Studies, Duke University February 26, 2016 Abstract deadline: November 30th Keynote speaker: Charles Hallisey, Yehan Numata Senior Lecturer on Buddhist Literatures at Harvard Divinity School, will speak on “Turning Inheritances into Legacies: Understanding Transmission in Religion and Appreciating […]

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CFP: Association for the Study of Nationalities Conference

The ASN (Association for the Study of Nationalities) is calling for papers on nationalism, ethnicity, and national identities for its 21st Annual World Convention, to be held at Columbia University in New York on April 14-16, 2016, sponsored by the Harriman Institute.  Paper proposals are due Oct. 29, 2015. They must be sent to both darel@uottawa.ca and darelasn2016@gmail.com. Full information

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CFP: Crossroads – The Future of Graduate History Education

The historical profession, like many academic disciplines, finds itself at a crossroads in training its future practitioners. The intellectual revolutions of the 21st century and transformations in higher education have changed how historians practice their craft as well as career opportunities available to them. How should graduate history education adapt to these developments? Some argue the answer

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CFP: Waging Peace: A Conference Studying the Challenges of Postwar Peace

“Waging Peace: A Conference Studying the Challenges of Postwar Peace” Hosted by the Dale Center for the Study of War & Society, New Orleans, Louisiana, September 8-10, 2016 University of Southern Mississippi When wars end, the communities, veterans, and governments that waged them begin the processes of peace. From the reconstruction of national identities to

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CFP for Edited Collection – Seeing Animals: Derrida, Visuality, and Exposures of the Human

If the animal image enacts a form of rupture in the field of representation, as Jonathan Burt argues, then what might be the possibilities, and impossibilities, of seeing animals? The ocularcentrism and predominating visuality of our contemporary moment ineluctably shapes our encounters with nonhuman animals, which have been characterized by the ubiquitous presence of the

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